Suy Niệm Tin Mừng Thừ Sáu Tuần 31 Thường Niên. Luke 16:1-8
Có một câu chuyện kể rằng, Ở làng nghèo xứ đó, có hai mẹ con sống với nhau trong cảnh nghẻo túng, Khi người con trai lớn lên, anh đã yêu một người phụ nữ, nhưng người phụ nữ này không tha thiết với anh ta lắm. Vì thế có một lúc anh ta đã nói với cô ta rằng: anh sẽ làm bất cứ điều gì cô ấy muốn nếu cô ấy đồng ý kết hôn với anh ta. Cô ta nghe thế mới nói đùa với anh ta la: "Tôi sẽ chỉ đồng ý kết hôn với anh nếu anh móc trái tim của mẹ anh ra và mang đến cho tôi. Chỉ bằng cách này, anh mới có thể chứng minh được tình yêu của anh " Thế rồi tối hôm ấy, trong bóng tối của màn đêm anh chàng trai này đã vào phòng của mẹ anh, lấy dao nhọn và đâm vào long ngực mẹ mình, anh ta cắt trái tim của mẹ mình, cầm trái tim rên tay với bàn tay vấy máu và chạy tới nhà của người phụ nữ anh yêu. Nhưng trong khi chạy với trái tim của mẹ anh trong tay, anh vấp ngã. Trái tim của mẹ anh đã nói với anh: "Hãy cẩn thận, con trai của mẹ."
Người con trai si tình đã nghĩ sai khi tin rằng nếu anh ta có thể có được trái tim của mẹ mình, anh ta sẽ giành được chiến thắng và chiếm được trái tim của người phụ nữ anh yêu.
"Hãy cẩn thận con trai của mẹ..." mẹ của anh dường
như đã nhẹ nhàng nhắc nhở anh: rằng " Hãy cẩn thận con
ơi, Tìm cho đúng nơi để đặt trái tim của con,
con trai của mẹ. "
Trong Tin Mừng hôm nay, ông chủ
ca ngợi người quản lý không phải vì sự bất trung, xảo
quyệt của người đầy tớ, nhưng vì sự thận trọng, biết tính
toán tương lai của anh ta. Qua 2 câu chuyện, Chúa Giêsu đã dạy chúng ta ngày hôm nay là nếu
chúng ta muốn trở nên con cái thực sự và đáng yêu của sự sáng, chúng ta cần phải đoán quyết,
biết sáng tạo và khôn ngoan trong việc xử dụng thời gian và nỗ lực của chúng ta trong việc theo chân Chúa
khi chúng ta thực hiện các hoạt động và sinh hoạt
trần thế của chúng ta.
Friday 31st Sunday in Ordinary Time Rom. 15:14-21; Lk. 16:1-8
Once there lived a poor mother and her son. When he grew up, he fell in love with a woman who was not serious about him. He told her he would do anything she ask if only she would marry him. Half in jest, she told him: “I will only marry you if you cut out your mother’s heart and bring it to me. Only in this way can you prove your love.” In the darkness of the night he went into his mother’s room, took from his belt a knife and plunged it into her breast. He cut her heart and run with bloodstained hands towards the home of his loved one. As he ran with the heart of his mother in his hands, he stumbled and fell. His mother’s heart said to him: “Be careful, my son.” The son wrongly believed that if only he could get the heart of his mother he would win the heart of the woman he loved. Be careful my son…” It was as though his mother was gently reminding him: “”be careful where you put your heart, my son.”
In today’s gospel, the master praises the steward not for his dishonesty but for his prudence.
Jesus is teaching us today that if we are to be real and effective children of light we need to be decisive, creative and wise in spending our time and effort in following God’s as we carry out our worldly activities.
Friday of the Thirty-first Week in Ordinary
Time 2026
Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’” Luke 16:1–2
At first glance, today’s parable can be puzzling and even unsettling, as Jesus appears to praise deceit. However, when read in light of Catholic tradition, its deeper spiritual meaning becomes clear and richly instructive. This parable is not about how to succeed in the world, but about how to live wisely in view of eternal life.
In the parable, the steward is accused of squandering his master’s goods, which is a serious offense. Facing dismissal, he devises a plan to reduce the debts owed to his master, hoping to earn favor with the debtors so that they might welcome him into their homes once he is out of a job. The master does not praise the steward’s dishonesty, but he does commend his prudence and shrewd foresight in preparing for the future. This becomes a symbol of the diligence we must exercise to prepare our souls for eternal life.
The steward finds himself at a moment of reckoning. He must give an account of his stewardship. The steward’s moment of judgment mirrors the spiritual truth that we are called to give an account of how we have used our time, talents, and treasures. The steward poses a question to himself: “What shall I do?” That same question ought to echo within our own hearts. How do I prepare now for what comes next?
It is tempting to live as if this life were our final end, as if earthly success, comfort, and security were our primary goals. Though we may hope in Heaven, its mysterious and intangible nature can lead us to treat it as a distant dream rather than a present reality.
The moment when the steward is called to account, however, does not simply symbolize the hour of our death. Rather, it points to this present moment. Each day, we are called to live in such a way that we are continually preparing to meet our Lord. Every decision, every act of charity, every use of our material resources is part of our ongoing accounting before God. Knowing that our time in this world is short in comparison to eternity, our ongoing question for self-reflection is: “What shall I do today to prepare for Heaven and eternal glory with the angels and saints?” This is not a selfish question when we understand the correct answer.
The act of reducing the debt of his master’s debtors reveals the wisdom of forgiveness, charity, and mercy. If we spend this life helping others reduce their debt before God—by evangelizing, witnessing to His mercy, and giving of ourselves selflessly and sacrificially—then when we stand before the Just Judge at the end of our earthly lives, God will commend us for acting with His wisdom, prudently fulfilling His divine will by living charitably toward others. Of course, we do not reduce others’ debts apart from God; we help them discover and accept the forgiveness Christ has already won for them, lessening the burden of sin through grace.
Like this steward, the best way for us to prepare for Heaven is to help reduce the debt others owe to God. Sin incurs a debt. Though Jesus fully paid that debt by His Passion and Death, the merits of His Sacrifice apply to us only when we humble ourselves before God and change. We reduce another’s debt before God when our lives help others turn from sin and accept God’s mercy, poured forth from the Cross, because we wisely and charitably helped them to change.
Reflect today on how God is calling you to be a steward of mercy. Whom can you help to turn toward God? What debts can you help reduce? By drawing others to Christ, you also prepare your own soul for the eternal reward He promises. Turn your eyes to Heaven and live this life with that eternal perspective, and you will be prepared to give a full accounting of your stewardship before God when the time of accounting has begun.
My Lord and Just Judge, Though You have fully paid the debt of sin that I owe, You ask that I humble myself before You to receive that precious gift. Help me to open my heart completely to Your mercy and forgiveness, and then to go forth diligently, seeking ways to help reduce the debt of others. May my life be a witness to Your grace, drawing souls to conversion, so that together we may share in the eternal rewards of Heaven. Jesus, I trust in You.
Friday of the Thirty-first Week
in Ordinary Time 2026
Opening Prayer: Lord
God, you have entrusted me with many gifts and blessings. Teach me to
administer them with wisdom, generosity, and integrity. Deliver me from the
temptation to seek merely earthly security, and help me to use the goods of
this world to attain the riches of your Kingdom. May I prove faithful in my
stewardship and prudent in preparing for the eternal dwelling you have promised
your children.
Encountering the Word of God
1. The Parable of the Dishonest Steward: The Gospel of Luke often praises the blessings of poverty and warns us about the dangers of wealth. Today’s parable concerns the wise administration of earthly wealth to attain eternal glory. While the steward in the parable is dishonest but prudent, Jesus’ disciples are called to be both trustworthy and prudent. The steward manifests a whole series of vices. He squandered and mismanaged his master’s property. He was unwilling to undertake manual labor and too ashamed to beg. Finally, he engaged in fraud when he reduced the debts owed to his master. One debtor owed one hundred measures of olive oil, and the steward reduced the amount by half. Another owed one hundred measures of wheat, and his debt was reduced by twenty percent. Jesus’ parables often employ an unexpected twist. Here, instead of the master simply flying into a rage, he commends the dishonest steward for acting prudently. Jesus explains that the children of this world are often more prudent in dealing with their own generation than the children of light. The steward recognized that his position was about to end and acted decisively to secure his future. Jesus’ disciples should show at least as much foresight in preparing for their eternal future. If the steward acted shrewdly to secure a welcome into earthly dwellings, how much more should we use our earthly wealth to prepare for a welcome into heavenly dwellings?
2. Making Friends with Earthly
Wealth: Jesus’ teaching does not endorse the steward’s dishonesty.
Rather, he draws attention to the steward’s foresight and determination. The
steward knew that his present position would not last forever, so he used the
resources available to him to prepare for what lay ahead. Jesus calls his
disciples to exercise similar foresight, but with a different purpose and
through righteous means. Earthly wealth is temporary, and its value depends on
how we use it. Money can be hoarded for personal comfort and prestige, or it
can be used to provide for the poor, support the Church’s mission, and serve
those in need. When we share our blessings with others, we make friends through
our generosity and prepare for the day when earthly possessions will no longer
be of use to us. The poor whom we serve, and the good accomplished through our
generosity, become part of our preparation for eternity. Jesus will make this
lesson explicit in the following verses: “Make friends for yourselves with
dishonest wealth, so that when it fails, you will be welcomed into eternal
dwellings” (Luke 16:9). The point is not that we can purchase salvation, but
that genuine faith expresses itself in charity. We cannot take our possessions
with us when we die, but we can use them now to love God and our neighbor.
Christian prudence looks beyond immediate gratification and considers the
eternal consequences of our choices.
3. Prudence in the Service of
Faithfulness: The steward’s prudence is admirable only in a limited sense. He
recognizes his predicament and acts decisively, but he does so dishonestly. His
example challenges Jesus’ disciples to combine the foresight of the children of
this world with the integrity expected of the children of light. We must not
only ask whether our actions are effective, but also whether they are good and
pleasing to God. Prudence is the virtue that helps us discern the right means
to achieve a good end. Christian prudence requires us to consider how our
decisions affect our relationship with God and our responsibility toward
others. It leads us to plan for the future, resist impulsive spending, provide
responsibly for our families, and make generous provision for those who are
struggling. It also reminds us that our time, abilities, relationships, and
material possessions are gifts to be administered faithfully. Ultimately, the
Christian steward lives with eternity in view. We do not know when our earthly
stewardship will end, but we know that we will one day give an account of how
we used what God entrusted to us. Let us therefore imitate the steward’s
foresight without imitating his dishonesty. May we be wise enough to prepare
for eternity and faithful enough to use every blessing in the service of God
and our neighbor.
Friday of the Thirty-first Week
in Ordinary Time
Opening Prayer: Heavenly Father, today I remember my family members, friends, and acquaintances who have passed from this life. I entrust each of them to your infinite mercy, praying that they may be purified of every remaining attachment to sin and welcomed into the fullness of your heavenly kingdom. Strengthen my hope in the resurrection of the dead, deepen my love for those who have gone before me, and prepare me to share eternal life with you.
Encountering the Word of God
1. The Gift of Eternal Life: The Gospel of John focuses especially on the gift of eternal life. Jesus promises that everyone who sees the Son and believes in him may have eternal life and that he will raise them up on the last day. Eternal life, therefore, is both a present gift and a future promise. Through faith in Jesus, we begin to share in God’s own life here and now. We receive his grace, grow in friendship with him, and are gradually transformed into his likeness. Yet our journey toward eternal life is not complete when we first believe. Faith must take root and bear fruit in a life of love and obedience. Although God desires our salvation and offers us the grace we need to persevere, we must freely cooperate with his grace. We can deepen our friendship with God through prayer, the sacraments, and works of charity, but we can also wound or even reject that friendship through sin. Our hope rests in Christ, who promises not to reject those who come to him and who desires to lose none of those entrusted to him by the Father. Today, as we pray for the faithful departed, we renew our hope that God will bring his work of grace in us to completion and raise us to the fullness of eternal life.
2. The Gift of Immortality: The passage from the Book of Wisdom offers another reason
for hope as we remember those who have died. It speaks of the souls of the just
as being in God's hands, beyond the reach of the suffering and apparent defeat
they experienced in this world. The Book of Wisdom provides one of the clearest
Old Testament affirmations of life beyond physical death, offering consolation
to those who trust in God's justice and mercy (Giszczak, Wisdom of
Solomon, 51). Wisdom distinguishes between physical death, which all human
beings experience, and the spiritual death that separates the wicked from God.
The righteous may suffer persecution and appear defeated in this life, but
their suffering does not have the final word. Like gold purified in a furnace,
they are tested and purified through their trials. In God's time, they will be
vindicated and shine forth in glory. This hope is rooted not in human strength
or achievement but in trusting communion with God. As Giszczak explains, faith
enables the righteous to understand the truth and abide in love; their final
communion with God fulfills the deepest desires of both intellect and will.
Truth and love are ultimately inseparable (Wisdom of Solomon, 52). The
gift of immortality is thus more than the continuation of existence after
death. It is the hope of sharing forever in the life of God. As we pray for our
departed loved ones, we entrust them to the One who knows their hearts,
purifies them in his mercy, and desires to bring them into the joy of his
presence.
3. The Gift of Union with Christ: The Letter to the Romans reveals the
foundation of our hope in eternal life and immortality: our union with Jesus
Christ. Through Baptism, we are united to Christ in his death so that, just as
he was raised from the dead by the glory of the Father, we too might walk in
newness of life. Paul teaches that if we have died with Christ, we believe that
we will also live with him. Since Christ has been raised from the dead and
death no longer has power over him, those who belong to him can look forward to
sharing in his victory. This union with Christ is not merely a promise for the
future. It begins now as we die to sin and live by the grace of the Holy
Spirit. We must continually turn away from whatever enslaves us and grow in
holiness, virtue, and charity. Just as genuine faith bears fruit in good works,
our union with Christ should become increasingly visible in the way we love God
and our neighbor. On All Souls Day, we remember that our earthly pilgrimage
will end in physical death, but death does not have the final word for those
who belong to Christ. We pray for the faithful departed because we believe in
the communion of saints and entrust them to God’s merciful care. We also
examine our own lives, asking whether we are growing closer to Christ each day.
The more deeply we live in him now, the more confidently we can hope to share
in his Resurrection and dwell with him forever.
Friday 31st Sunday in Ordinary Time 2023 -Luke 16:1-8
opening Prayer: Dear Lord, I come before you asking to grow in faith, hope, and love. Grant me the grace to know and love you just a little more today. May I listen to your words attentively so that I can respond with deliberate obedience. Lord, I trust that you will give me what I need to fulfill your holy will.
Encountering Christ:
1. “The Children of This World Are More Prudent”: We note a tinge of sadness in Our Lord’s comment, “For the children of this world are more prudent in dealing with their own generation than the children of light.’’ In other words, people strive more intensely for the things of this world than his followers do in pursuit of the kingdom of God. The children of the world engage their intellect, will, and imagination to gain wealth, popularity, power, and comfort. They know what they want and they pursue it. While the object they pursue is ephemeral, the intensity with which they pursue it is admirable. Our Lord wants to see his followers live with that same intensity. In the Book of Revelation he says, “I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth” (Revelation 3:15-16).
2. Want the Kingdom of God: As Christians we believe in the primacy of
grace; therefore, we must principally rely on prayer and the sacraments to help
establish God’s kingdom in our hearts and in the world. However, it is a
frequent temptation to equate confidence in grace with indolence. St. James
writes, “What good is it, my brothers, if someone says he has faith but does
not have works?... Demonstrate your faith to me without works, and I will
demonstrate my faith to you from my works” (James 2:14,18). Activism is relying
too much on our work without grace. Our faith should spur us to action. To be
obedient to God is to do what he asks, to take action. This does not preclude
that at times we must wait; however, eventually we must act. Docility to God’s will
and passivity are not the same thing; a race horse can be docile to the jockey
running at full speed.
3. Creativity Born of Desire: The church and the world need Christians
proactively seeking to serve where need is greatest. The saints have been
eloquent models of such initiative. St. John Bosco saw the displaced boys in
the streets due to the industrial revolution, so he started an orphanage and
trade schools. Dr. Moscati served his community as a medical doctor and
researcher. St. Katharine Drexel saw the struggles of African-Americans and
Native Americans, so she founded schools for them. St. Teresa of Calcutta saw
the homeless dying unloved in the streets, so she created homes for the dying.
The Holy Spirit speaks to us through prayer and Scripture, but also through our
talents and the needs around us. We must prayerfully discern to see where and
how God is asking us to serve.
Friday 31st Sunday
in Ordinary Time (Rom.
15:14-21; Lk. 16:1-8)
We do not know how the administrator in the gospel parable was
failing to perform his duty for his master. Perhaps he had gotten lazy or had
gotten complacent and had stopped giving his best effort and so was merely
negligent or perhaps was actually incompetent. Whatever he had done or had
failed to do, it cost him his job. He does not seem surprised that his poor
performance has merited his termination. The really sad part is that it is his
notice of termination that prompts him to be creative, to be astute and to
finally get to work. If he had been this creative and diligent all along, he
probably would not have lost his job!
The scriptures call us to not get lazy or complacent or to rest on our past achievements. All of us have a task to do, a part to contribute towards the coming of God’s reign and this work is ongoing throughout the whole of our lives. We cannot ever think we’ve completed our part and deserve to rest in the sweet praises of what we once had accomplished no more than we can delay until the approaching termination of our days on earth to spark us into action. We are called to make good use of the things of this world without becoming tainted by having used them, always remembering that things are not what are most important and they are always ultimately left behind. Lord, with Your grace and wisdom may we make good use of the blessings we receive in this life to benefit ourselves and our brothers and sisters.
Có một câu chuyện kể rằng, Ở làng nghèo xứ đó, có hai mẹ con sống với nhau trong cảnh nghẻo túng, Khi người con trai lớn lên, anh đã yêu một người phụ nữ, nhưng người phụ nữ này không tha thiết với anh ta lắm. Vì thế có một lúc anh ta đã nói với cô ta rằng: anh sẽ làm bất cứ điều gì cô ấy muốn nếu cô ấy đồng ý kết hôn với anh ta. Cô ta nghe thế mới nói đùa với anh ta la: "Tôi sẽ chỉ đồng ý kết hôn với anh nếu anh móc trái tim của mẹ anh ra và mang đến cho tôi. Chỉ bằng cách này, anh mới có thể chứng minh được tình yêu của anh " Thế rồi tối hôm ấy, trong bóng tối của màn đêm anh chàng trai này đã vào phòng của mẹ anh, lấy dao nhọn và đâm vào long ngực mẹ mình, anh ta cắt trái tim của mẹ mình, cầm trái tim rên tay với bàn tay vấy máu và chạy tới nhà của người phụ nữ anh yêu. Nhưng trong khi chạy với trái tim của mẹ anh trong tay, anh vấp ngã. Trái tim của mẹ anh đã nói với anh: "Hãy cẩn thận, con trai của mẹ."
Friday 31st Sunday in Ordinary Time Rom. 15:14-21; Lk. 16:1-8
Once there lived a poor mother and her son. When he grew up, he fell in love with a woman who was not serious about him. He told her he would do anything she ask if only she would marry him. Half in jest, she told him: “I will only marry you if you cut out your mother’s heart and bring it to me. Only in this way can you prove your love.” In the darkness of the night he went into his mother’s room, took from his belt a knife and plunged it into her breast. He cut her heart and run with bloodstained hands towards the home of his loved one. As he ran with the heart of his mother in his hands, he stumbled and fell. His mother’s heart said to him: “Be careful, my son.” The son wrongly believed that if only he could get the heart of his mother he would win the heart of the woman he loved. Be careful my son…” It was as though his mother was gently reminding him: “”be careful where you put your heart, my son.”
In today’s gospel, the master praises the steward not for his dishonesty but for his prudence.
Jesus is teaching us today that if we are to be real and effective children of light we need to be decisive, creative and wise in spending our time and effort in following God’s as we carry out our worldly activities.
Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’” Luke 16:1–2
At first glance, today’s parable can be puzzling and even unsettling, as Jesus appears to praise deceit. However, when read in light of Catholic tradition, its deeper spiritual meaning becomes clear and richly instructive. This parable is not about how to succeed in the world, but about how to live wisely in view of eternal life.
In the parable, the steward is accused of squandering his master’s goods, which is a serious offense. Facing dismissal, he devises a plan to reduce the debts owed to his master, hoping to earn favor with the debtors so that they might welcome him into their homes once he is out of a job. The master does not praise the steward’s dishonesty, but he does commend his prudence and shrewd foresight in preparing for the future. This becomes a symbol of the diligence we must exercise to prepare our souls for eternal life.
The steward finds himself at a moment of reckoning. He must give an account of his stewardship. The steward’s moment of judgment mirrors the spiritual truth that we are called to give an account of how we have used our time, talents, and treasures. The steward poses a question to himself: “What shall I do?” That same question ought to echo within our own hearts. How do I prepare now for what comes next?
It is tempting to live as if this life were our final end, as if earthly success, comfort, and security were our primary goals. Though we may hope in Heaven, its mysterious and intangible nature can lead us to treat it as a distant dream rather than a present reality.
The moment when the steward is called to account, however, does not simply symbolize the hour of our death. Rather, it points to this present moment. Each day, we are called to live in such a way that we are continually preparing to meet our Lord. Every decision, every act of charity, every use of our material resources is part of our ongoing accounting before God. Knowing that our time in this world is short in comparison to eternity, our ongoing question for self-reflection is: “What shall I do today to prepare for Heaven and eternal glory with the angels and saints?” This is not a selfish question when we understand the correct answer.
The act of reducing the debt of his master’s debtors reveals the wisdom of forgiveness, charity, and mercy. If we spend this life helping others reduce their debt before God—by evangelizing, witnessing to His mercy, and giving of ourselves selflessly and sacrificially—then when we stand before the Just Judge at the end of our earthly lives, God will commend us for acting with His wisdom, prudently fulfilling His divine will by living charitably toward others. Of course, we do not reduce others’ debts apart from God; we help them discover and accept the forgiveness Christ has already won for them, lessening the burden of sin through grace.
Like this steward, the best way for us to prepare for Heaven is to help reduce the debt others owe to God. Sin incurs a debt. Though Jesus fully paid that debt by His Passion and Death, the merits of His Sacrifice apply to us only when we humble ourselves before God and change. We reduce another’s debt before God when our lives help others turn from sin and accept God’s mercy, poured forth from the Cross, because we wisely and charitably helped them to change.
Reflect today on how God is calling you to be a steward of mercy. Whom can you help to turn toward God? What debts can you help reduce? By drawing others to Christ, you also prepare your own soul for the eternal reward He promises. Turn your eyes to Heaven and live this life with that eternal perspective, and you will be prepared to give a full accounting of your stewardship before God when the time of accounting has begun.
My Lord and Just Judge, Though You have fully paid the debt of sin that I owe, You ask that I humble myself before You to receive that precious gift. Help me to open my heart completely to Your mercy and forgiveness, and then to go forth diligently, seeking ways to help reduce the debt of others. May my life be a witness to Your grace, drawing souls to conversion, so that together we may share in the eternal rewards of Heaven. Jesus, I trust in You.
1. The Parable of the Dishonest Steward: The Gospel of Luke often praises the blessings of poverty and warns us about the dangers of wealth. Today’s parable concerns the wise administration of earthly wealth to attain eternal glory. While the steward in the parable is dishonest but prudent, Jesus’ disciples are called to be both trustworthy and prudent. The steward manifests a whole series of vices. He squandered and mismanaged his master’s property. He was unwilling to undertake manual labor and too ashamed to beg. Finally, he engaged in fraud when he reduced the debts owed to his master. One debtor owed one hundred measures of olive oil, and the steward reduced the amount by half. Another owed one hundred measures of wheat, and his debt was reduced by twenty percent. Jesus’ parables often employ an unexpected twist. Here, instead of the master simply flying into a rage, he commends the dishonest steward for acting prudently. Jesus explains that the children of this world are often more prudent in dealing with their own generation than the children of light. The steward recognized that his position was about to end and acted decisively to secure his future. Jesus’ disciples should show at least as much foresight in preparing for their eternal future. If the steward acted shrewdly to secure a welcome into earthly dwellings, how much more should we use our earthly wealth to prepare for a welcome into heavenly dwellings?
Opening Prayer: Heavenly Father, today I remember my family members, friends, and acquaintances who have passed from this life. I entrust each of them to your infinite mercy, praying that they may be purified of every remaining attachment to sin and welcomed into the fullness of your heavenly kingdom. Strengthen my hope in the resurrection of the dead, deepen my love for those who have gone before me, and prepare me to share eternal life with you.
1. The Gift of Eternal Life: The Gospel of John focuses especially on the gift of eternal life. Jesus promises that everyone who sees the Son and believes in him may have eternal life and that he will raise them up on the last day. Eternal life, therefore, is both a present gift and a future promise. Through faith in Jesus, we begin to share in God’s own life here and now. We receive his grace, grow in friendship with him, and are gradually transformed into his likeness. Yet our journey toward eternal life is not complete when we first believe. Faith must take root and bear fruit in a life of love and obedience. Although God desires our salvation and offers us the grace we need to persevere, we must freely cooperate with his grace. We can deepen our friendship with God through prayer, the sacraments, and works of charity, but we can also wound or even reject that friendship through sin. Our hope rests in Christ, who promises not to reject those who come to him and who desires to lose none of those entrusted to him by the Father. Today, as we pray for the faithful departed, we renew our hope that God will bring his work of grace in us to completion and raise us to the fullness of eternal life.
Friday 31st Sunday in Ordinary Time 2023 -Luke 16:1-8
opening Prayer: Dear Lord, I come before you asking to grow in faith, hope, and love. Grant me the grace to know and love you just a little more today. May I listen to your words attentively so that I can respond with deliberate obedience. Lord, I trust that you will give me what I need to fulfill your holy will.
1. “The Children of This World Are More Prudent”: We note a tinge of sadness in Our Lord’s comment, “For the children of this world are more prudent in dealing with their own generation than the children of light.’’ In other words, people strive more intensely for the things of this world than his followers do in pursuit of the kingdom of God. The children of the world engage their intellect, will, and imagination to gain wealth, popularity, power, and comfort. They know what they want and they pursue it. While the object they pursue is ephemeral, the intensity with which they pursue it is admirable. Our Lord wants to see his followers live with that same intensity. In the Book of Revelation he says, “I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth” (Revelation 3:15-16).
The scriptures call us to not get lazy or complacent or to rest on our past achievements. All of us have a task to do, a part to contribute towards the coming of God’s reign and this work is ongoing throughout the whole of our lives. We cannot ever think we’ve completed our part and deserve to rest in the sweet praises of what we once had accomplished no more than we can delay until the approaching termination of our days on earth to spark us into action. We are called to make good use of the things of this world without becoming tainted by having used them, always remembering that things are not what are most important and they are always ultimately left behind. Lord, with Your grace and wisdom may we make good use of the blessings we receive in this life to benefit ourselves and our brothers and sisters.

No comments:
Post a Comment