Monday, September 14, 2026

Suy Niệm Tin Mừng Thứ năm Tuần 24 Thường Niên,

Suy Niệm Tin Mừng Thứ năm Tuần 24 Thường Niên
, Luke 7:36-50
            Qua bài Tin Mừng hôm nay, Chúng ta hãy thử tưởng tượng nếu như chúng ta đang có một món nợ khổng lồ và phải trả món nợ đó ngay trong lúc này, nhưng chúng ta li không có tiền để thanh toán món này. Trong lúc đang hoang mang, lo sợ bối rối, mất ăn mất ngũ để tìm cách kiếm tiền để trả nợ… thế rồi bỗng nhiên có người nào đó đến với chúng ta và ̣ nhiên đem cho chúng ta một số tiền to lớn đủ để trang trải cáí món nợ khổng lồ này… Chúng ta sẽ có cảm tưởng như thế nào trong lúc đó?  Chúng ta sẽ có phản ứng gì với sự rộng lướng và quảng đại của Người khác đến với chúng ta?
           Có lẽ Trong trường hợp này, chúng ta có thể bắt đầu cảm thông với người phụ nữ tội lỗi, người đã rửa chân cho Chúa Giêsu bằng nước mắt, dầu thơm và lau kho bằng mái tóc của mình. Cô ấy hẳn nhiên đã  biết ơn Chúa Giêsu rất nhiều vi cô ấy đã được giải cứu và thoát đượkhỏi sự phán xét khắc nghiệt của xã hội, hay đúng là hơn là sự phán xét của Thiên ChúaVì ở đây một vị thánh sống người đã đem lại cho cô một tình thương chứ không phải là sự phán xét.  Chúa cũng đem đến cho cô sự hiểu biết đầy đủ thế nào là tội. Chúa Giêsu Kitô  đã chấp nhận cô vì cô biết cô là ai, vì cô biết được sự yếu đuối dể xa ngã của trong cái than xác cô, và cô hiều được cái tình yêu thương mà Thiên Chúa đã cho cô,  đó là sự tha thừ hoàn toàn, sự tha thứ mà không cần giải thích. Và đây chính là những gì đã tạo cho cô có được nguồn cảm hứng để cô tìm thấy đượhoán cải hoàn toàn và được trở thành một con người tốt hơn.   Ước gì tất cả chúng ta luôn biết đánh giá cao tình yêu tuyệt vời và hiểu được những điều bí ẩn của Thiên Chúa như vậy.
            "Lạy Chúa Giêsu, ân sủng của Chúa đã là đủ đối với chúng conXin Chúa khoả lấp trái tim chúng con với tình yêu và lòng biết ơn đối với lòng thương xót mà Chúa đã chỉ cho chúng con thấy và xin Chúa ban cho chúng con niềm vui và sự tự do để yêu thương và phục vụ người khác với lòng nhân ái và sự kính trọng."
 
REFLECTION
Imagine that we have such a huge debt to pay strict creditors, then suddenly Jesus comes to our rescue and gives us the funds to cover this bill. How would we feel at that very moment? What would our reaction be to our Lord who generously swoops in to lend his support and to save us from a sure prison sentence?
Maybe in this instance, we can begin to empathize with the sinful woman who washed Jesus' feet with her hair. She must have been so grateful to be freed from the harsh judgment of society. Here was a holy man who booked on her with love and complete understanding. He accepted her for who she is. And this is what inspires her to convert and become a better person.  We've all had our share of falling short and not really living up to what is expected. But God doesn't shoo us away? In fact, He embraces us more and gently nudges us to keep doing our best. There is no prerequisite to earning His love. It will always be there whether we remain on the righteous path or if we unintentionally stray elsewhere. May we always appreciate such wonderful and mysterious love.
 
Thursday of the Twenty-fourth Week in Ordinary Time
A certain Pharisee invited Jesus to dine with him, and he entered the Pharisee’s house and reclined at table. Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. Bringing an alabaster flask of ointment, she stood behind him at his feet weeping and began to bathe his feet with her tears. Then she wiped them with her hair, kissed them, and anointed them with the ointment. Luke 7:36–38
Why did Simon the Pharisee invite Jesus to dine at his house? Though the Gospel does not tell us explicitly, the context suggests that Simon was not yet a believer or disciple. Perhaps he was merely curious about Jesus or, more cynically, sought to test or expose Him. Nevertheless, Jesus, knowing the thoughts and intentions of every heart, accepted the invitation—likely because He perceived in Simon the potential for conversion and salvation. Traditionally, many have associated this unnamed sinful woman with Mary Magdalene, but the Scriptures do not support this identification. Others have confused her with Mary of Bethany, the sister of Martha and Lazarus, who anointed Jesus shortly before His Passion. Yet this event in Luke’s Gospel is clearly distinct, taking place much earlier in Jesus’ public ministry and under different circumstances.
Though this woman is undoubtedly a real historical person, the fact that she remains unnamed invites a deeper spiritual reflection: She represents each of us. Her anonymity makes it easier for us to see ourselves in her story. We are all sinners in need of grace. Like her, we are called to approach the Lord with humility, sorrow, and deep love. Her gestures of repentance offer a model of adoration for every contrite soul.
Her weeping, her use of her hair to wipe the Lord’s feet, and her anointing of them with costly ointment are signs of a heart overflowing with both grief and affection. In her, we see the soul that has come to understand the weight of sin and the boundless mercy of the Savior.
When we approach the Sacrament of Reconciliation, we often do so with fear and hesitation. It’s tempting to minimize or gloss over our sins. But this woman, though she says nothing, expresses everything. Her actions cry out her sorrow and longing for forgiveness. She holds nothing back, which is precisely what makes her a model for us.
Even more touching than her contrition is Jesus’ response. He does not recoil, rebuke, or reject her. He receives her, defends her, and speaks words to her that must have pierced her heart with joy: “Your sins are forgiven” and “Your faith has saved you; go in peace.”
Such mercy, when fully received by a humble and contrite heart, is breathtaking. To those with hardened hearts, however, it can be scandalous. Simon thought to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” And the others at table said among themselves, “Who is this who even forgives sins?”
The true cleansing, anointing, and kiss exchanged at that dinner were not what the woman gave to Jesus, but what Jesus gave to her. She washed His feet with her tears, but He washed her soul with His mercy. She anointed Him with costly oil, but He anointed her with the Holy Spirit. She kissed His feet in reverence, and He kissed her heart with divine love—betrothing her to Himself as her Heavenly Bridegroom.
Reflect today on this unnamed sinful woman, and try to see yourself in her. Let her humility become your own. Let her tears of sorrow become yours. Let her bold and loving gestures toward Jesus inspire you to approach Him without fear or hesitation, especially in the Sacrament of Reconciliation. No sin is too great for His mercy. If you come to Him with a contrite heart, He will not only forgive you—He will elevate your soul, heal your wounds, and unite Himself to you in the deepest bond of divine love. Let her story become your own act of love and trust.
Most compassionate Jesus, when a sinner approaches You with a contrite heart, Your Sacred Heart is moved with Divine Mercy. You do not hesitate to receive the repentant soul, to cleanse, anoint, and kiss it with Your love. You welcome the humble without shame or reproach. Please fill my heart with the same depth of sorrow and love shown by the sinful woman. May her tears become my own, and her
 
Thursday of the Twenty-Fourth Week in Ordinary Time 2026
Opening Prayer: Lord God, I thank you for the gift of your mercy. You sent your Son to redeem me from sin and restore me to life with you. Give me a humble and contrite heart that recognizes my need for your forgiveness. When I fall, lead me back to you, that I may receive your mercy and love you more deeply.
Encountering the Word of God
1. The One Who Can Forgive Sins: Today’s Gospel reveals Jesus as the one who has authority to forgive sins. This is not merely one of the many things Jesus does; it reveals something essential about his identity and mission. All three Synoptic Gospels record the healing of the paralytic as a sign that Jesus has authority to forgive sins (Matthew 9:1–8; Mark 2:1–12; Luke 5:17–26). John the Baptist identifies him as “the Lamb of God, who takes away the sin of the world” (John 1:29). The Letter to the Hebrews explains how Christ accomplishes this work through his sacrifice on the Cross. The priests of the Old Covenant offered the blood of animals, but Christ, the true High Priest, entered the heavenly sanctuary with his own blood. His sacrifice is not repeated because it is perfect and definitive. “We have been sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10). Christ’s sacrifice does more than cancel a debt. His blood purifies our consciences so that we can serve the living God (Hebrews 9:14). He offers us not merely forgiveness from something but restoration to someone. Through Christ, sinners are reconciled to the Father and brought back into communion with him. The woman in today’s Gospel understands this. She approaches Jesus because she knows that she needs his mercy. Simon does not yet understand the same thing about himself.
2. The Pharisee Simon and the Repentant Woman: Simon the Pharisee invites Jesus into his home, but his actions reveal that he does not recognize who has entered it. He does not offer Jesus the customary signs of hospitality: water for his feet, a kiss of greeting, or oil for his head.
The woman, by contrast, approaches Jesus with extraordinary humility and love. She washes his feet with her tears, wipes them with her hair, kisses them, and anoints them with ointment. She does not come to defend herself or justify her past. She comes to Jesus because she knows that she needs mercy. Simon looks at the woman and sees a sinner. Jesus looks at the woman and sees someone who can be restored. Simon’s judgment of her also reveals something about his own heart. He believes that he can distinguish himself from her by his righteousness, but he fails to recognize his own need for mercy. Jesus then tells the parable of two debtors. One owes five hundred days’ wages and the other fifty. Neither can repay the debt, and both are forgiven. Jesus asks Simon, “Which of them will love him more?” Simon correctly answers, “The one, I suppose, to whom he forgave the larger debt” (Luke 7:42–43). The woman’s great love does not purchase her forgiveness. Rather, her love reveals that she has received and recognized God's mercy. Jesus concludes, “Her many sins have been forgiven; hence, she has shown great love” (Luke 7:47). Then he tells her, “Your faith has saved you; go in peace” (Luke 7:50). True righteousness therefore begins not with confidence in our own goodness but with faith in Christ and humble dependence upon his mercy. Works of love are the fruit of that faith. The woman loves because she has encountered mercy.
3. Deep Gratitude: The contrast between Simon and the woman ultimately concerns their awareness of their need for forgiveness. Simon appears to have little need for mercy because he believes he has little for which to be forgiven. The woman knows the depth of her sin and therefore experiences the depth of Christ’s mercy. This does not mean that we should sin more in order to love more. Rather, it means that the deeper our awareness of God’s mercy, the deeper our gratitude should become. The saints are not people who believe they have no need for forgiveness. They are people who have come to understand more profoundly both the seriousness of sin and the astonishing generosity of God’s grace. This is one reason the Sacrament of Reconciliation is such a beautiful encounter with Christ. We come before him acknowledging our sins, not because he is waiting to condemn us, but because he desires to restore us. We bring him our failures, and he gives us his mercy. We bring him our wounded conscience, and he gives us peace. The woman leaves Jesus with a new life. She came carrying the burden of her sins; she leaves with forgiveness and peace. Her encounter with Christ does not merely remove something from her past. It creates a new future. The mercy she receives becomes the source of a new love. We should therefore never allow shame over our sins to keep us away from Christ. The greater our awareness of our need for mercy, the more confidently we should approach him. As the Letter to the Hebrews teaches, we can “draw near to the throne of grace to receive mercy and to find grace for timely help” (Hebrews 4:16).
Like the woman, we can approach Christ with humility and confidence. He does not ask us to pretend that we have no debt. He asks us to let him forgive it.
 
Thursday of the Twenty-Fourth Week in Ordinary Time 2026
Opening Prayer: Lord God, thank you for this teaching about forgiveness and love. As I reflect on your words, please redeem my sinful patterns of behavior, offer me your divine mercy, and move me to love and devote myself to you always.
Encountering Christ:
1. Repentance: The first thing we hear about the woman in this Gospel reading is that she learned Jesus was dining at the Pharisee’s house. Someone must have told her, and this was really good news for her! What we do not hear is what she thought and did between hearing the news and showing up at the Pharisee’s home. The movement of her heart toward repentance began when she made the choice to encounter Christ. She must have known that she needed Jesus’s mercy. Upon seeing him, she demonstrated her repentance by bathing his feet with tears and kisses, wiping them clean with her hair, and anointing them with oil from an alabaster flask. Alabaster is a beautiful, precious stone that was used for holding strong perfume. She poured out this fragrant sacrifice of expensive oil on Our Lord’s feet in a spirit of contrition and humility. When we offer a sacrifice to Our Lord, we are also pouring the perfume of our love over his precious feet.
2. Forgiven: The woman approached Jesus full of hope that she could be forgiven of a sinful pattern of behavior. She wisely knew that she had a large debt she was unable to pay on her own. Sometimes we feel hesitant to come before Jesus and offer him our failures, hurts, and sins. Jesus wants us to approach him full of hope for forgiveness. Only when we understand how much Christ loves us and wants us to be whole, can we approach Christ without any hesitation, unafraid to seek out his mercy. By reflecting on his word, our understanding of his limitless love grows.
3. Devotion: Western church tradition holds that the unnamed sinful woman who repented in today’s Gospel is St. Mary Magdalene. After her encounter with Jesus, she became his truly devoted disciple. She was a wealthy woman from Magdala who provided for him out of her own resources and followed Jesus even to his cross (see Luke 8:2, John 19:25). Like Mary, we bring our resources to Jesus–our time, talent and treasure–so that he can use them to extend his kingdom. Our heartfelt devotion to Jesus can be a powerful witness to others who might be hesitant to experience his love and mercy. 
 
Thursday 24th Ordinary Time Scripture: Luke 7:36-50
Suy Niệm Tin Mừng Thứ năm Tuần 24 Thường Niên
            Qua bài Tin Mừng hôm nay, Chúng ta hãy thử tưởng tượng nếu như chúng ta đang có một món nợ khổng lồ và phải trả món nợ đó ngay trong lúc này, nhưng chúng ta li không có tiền để thanh toán món này. Trong đang lúc đang hoang mang, lo sợ bối rố, mất ăn mất ngũ đê tìm cách có tiền dê trả nợ… thế rồi bỗng nhiên có người nào đo đến với chúng ta và tư nhiên đem cho chúng ta một số tiền to lớn đủ để trang trải cáí món nợ khổng lồ này… Chúng ta sẽ có cảm tưởng như thế nào trong lúc đó?  Chúng ta sẽ có phản ứng gì với sự rộng lướng và quảng đại của Người khác đến với chúng ta?
           Có lẽ Trong trường hợp này, chúng ta có thể bắt đầu cảm thông với người phụ nữ tội lỗi, người đã rửa chân cho Chúa Giêsu bằng nước mắt, dầu thơm và lau kho bằng mái tóc của mình. Cô ấy hẳn nhiên đã  biết ơn Chúa Giêsu rất nhiều vi cô ấy đã được giải cứu và thoát được khỏi sự phán xét khắc nghiệt của xã hội, hay đúng là hơn là sự phán xét của Thiên Chúa. Vì ở đây một vị thánh sống người đã đem lại cho cô một tình thương chứ không phải là sự phán xét.  Chúa cũng đem đến cho cô sự hiểu biết đầy đủ thế nào là tội. Chúa Giêsu Kitô  đã chấp nhận cô vì cô biết cô là ai, vì cô biết được sự yếu đuối dể xa ngã của trong cái than xác cô, và cô hiều được cái tình yêu thương mà Thiên Chúa đã cho cô,  đó là sự tha thừ hoàn toàn, sự tha thứ mà không cần giải thích. Và đây chính là những gì đã tạo cho cô có được nguồn cảm hứng để cô tìm thấy được hoán cải hoàn toàn và được trở thành một con người tốt hơn.  Ước gì tất cả chúng ta luôn biết đánh giá cao tình yêu tuyệt vời và hiểu được những điều bí ẩn của Thiên Chúa như vậy.
            "Lạy Chúa Giêsu, ân sủng của Chúa đã là đủ đối với chúng con. Xin Chúa khoả lấp trái tim chúng con với tình yêu và lòng biết ơn đối với lòng thương xót mà Chúa đã chỉ cho chúng con thấy và xin Chúa ban cho chúng con niềm vui và sự tự do để yêu thương và phục vụ người khác với lòng nhân ái và sự kính trọng."
 
REFLECTION
Imagine that we have such a huge debt to pay strict creditors, then suddenly Jesus comes to our rescue and gives us the funds to cover this bill. How would we feel at that very moment? What would our reaction be to our Lord who generously swoops in to lend his support and to save us from a sure prison sentence?
Maybe in this instance, we can begin to empathize with the sinful woman who washed Jesus' feet with her hair. She must have been so grateful to be freed from the harsh judgment of society. Here was a holy man who booked on her with love and complete understanding. He accepted her for who she is. And this is what inspires her to convert and become a better person.  We've all had our share of falling short and not really living up to what is expected. But God doesn't shoo us away? In fact, He embraces us more and gently nudges us to keep doing our best. There is no prerequisite to earning His love. It will always be there whether we remain on the righteous path or if we unintentionally stray elsewhere. May we always appreciate such wonderful and mysterious love.
 
Suy Niệm Tin Mừng Luke 7:36-50, Thứ Năm Tuần 24 Thường Niên
            Lời khuyên của Thánh Phaolô gửi Timôthê trong bài đọc hôm nay cũng có thể áp dụng cho chúng ta để giúp chúng ta tiến đến sự thánh thiện. Những lời của Thánh Phaolô dạy bảo rất đáng được lưu ý tới, mặc dù những điều đó không phải là một mô hình đơn giản cho tất cả chúng ta hành động trong lời nói cũng như việc làm trong đức tin và sự khiết tịnh trong cuộc sống của chúng ta. Mặt khác, những gì Chúa Giêsu nói với người phụ nữ tội lỗi rất nhân hậu, và rộng lượng. Ngài nói với cô ấy, "đức tin ngươi đã cứu ngươi. Hãy đi bình an." (Lk. 7:50)
            Những việc làm và cử chỉ của người phụ nữ này sau biến cố đó đã trội xa những gì những người Biệt Phái đã làm hoặc đã không làm. Đã từng kẻ bị ruồng bỏ và từng được coi như một tội nhân nhơ nhớp không ai muốn gần gũi, Nhưng sự gặp gỡ với Chúa Giêsu đã làm thay đổi cuộc sống của người phụ đó. Các việc cô làm cho Chúa Kitô hộm nay như việc rửa chân cho Chúa Giêsu bằng những giọt nước mắt thống hối, lau khô bàn chân của Chúa Kitô với mái tóc của mình (mái tóc tượng trưng cho niềm tự hào của cô) xức dầu thơm cho chân Chúa với nước hoa (sự trang điểm của cô). Việc làm đó của cô đã biểu lộ sự ăn năn, thống hối lòng biết ơn với sự tha thứ của Chúa. Thật vậy, đó là sự thay đổi hoàn toàn và nhất quyết quay về với Chúa.
            Trong cuộc sống của chúng ta, có bao giời chúng ta đã xúc động một cách thật sâu sắc sau khi được thấm nhuần tất cả các bài học, bài giảng trong các cuộc tĩnh tâm? Chúng ta có nghĩ rằng: chúng ta quyết định quay vế tìm lại tình yêu đích thực của chúng ta Đức Giêsu? Chúng ta đã cảm thấy được rằng đức tin của chúng ta nơi Chúa Giêsu đã được thấm nhầm sâu sắc và chúng ta đã được bình an trong tâm hồn? Để rồi chúng ta thể trải nghiệm niềm tin nơi Chúa Giêsu một cách sâu sắc hơn trong lời cầu nguyện, qua lời nói và bí tích chúng ta được lãnh nhận để chúng ta sẽ sống trong sự an bình với chính mình và với người khác.
 
Reflection
St Paul's advice to Timothy can very well apply to us – for our holiness. It is worth heeding Paul's words, though it is not an easy model to all believers in our way of acting and speaking, in our faith and purity of life. On the other hand, what Jesus told the woman who was noted for being a sinner is very consoling. He said to her, "Your faith has saved you. Go in peace."
            The gesture of this woman after that incident was far beyond what the Pharisees did or did not do. Having been an outcast for being regarded as a sinner, her encounter with Jesus changed her life. As her way of showing repentance and gratitude, she bathed Jesus' feet with her tears, dried them with her hair (her pride) and anointed them with perfume (her vanity). Indeed, it was total conversion for her.
            In our life, after all the lessons, sermons and retreats were we deeply touched that we turned around and found our true love who is Jesus? Have we felt that our faith in Jesus deepened and that we are at peace? Let us then try to deeply experience Jesus in prayer, through his word and sacraments so that we will live in peace with ourselves and with others.

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