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Niệm Tin Mừng Ngày 11 tháng 6 Lể Thánh Barnabas Tông đồ
Trong bài đọc Tin Mừng hôm nay, chúng ta nghe Chúa Giêsu hướng dẫn các môn đệ, những người mà Ngài sẽ trao cho nhiệm vụ là rao giảng Nước Trời. Họ sẽ chữa lành tất cả các bệnh tật, làm cho kẻ chết được sống lại và trừ được ma quỉ. Ngài đã hướng dẫn họ không được mang tất cả những gì cho cuộc hành trình rao giảng của, họ phải ra đi với bàn tay trắng và cây gậy đi đường, họ phải biết tin tưởng vào sự quan phòng của Thiên Chúa qua sự nương dựa vào sự tiếp đón và hiếu khách của những người tiếp nhận họ.
Trong bài đọc thứ nhất, chúng ta nghe tác giả mô tả một người môn đệ gương mẫu trong Hội Thánh đầu tiên. Đấy là thánh
Barnabas, một người tốt,
là một người rất đáng tin cậy, người biết vâng lời và có ảnh
hưởng, là môn đệ của Chúa Giêsu và cũng là một trong 12 Tông Đồ đã đem các dân tộc trở lại với Chúa và tuyên xưng Chúa Giêsu
Kitô bằng lời
nói và hành động. Hội Thánh tại Jerusalem đã gời ngài đi Antioch và thi hành nhiệm vụ của ngài ở Antioch. Chúng ta đã được nghe nói rằng thánh
Barnabas đã hoạt
động mạnh mẽ qua ơn Chúa Thánh Thần. Hoạt động chính của ngài là củng
cố đức
tin cộng đồng
ở Antioch. Việc rao giảng của ngài đã góp phần không nhỏ vào sự phát triển cộng đồng và gia tăng nhân
số.
Tất cả chúng ta có lẽ sẽ không rao giảng hùng hồn được như Thánh Phêrô. Chúng ta sẽ không thể lôi kkéo cả ngàn tín đồ về với Chúa như thánh Phaolô. Chúng ta cũng không có thể hiểu được thong minh về thần học như thánh Gioan. Chúng ta cũng không có thể làm cho kẻ chết được sống hay chữa bệnh hay nói tiếng lạ, nhưng tất cả chúng ta cũng nên học hỏi và bắt chước thánh Barnabas. Tất cả chúng ta nên học hỏi để khuyến khích anh chị em của chúng ta nên biết sống và trở nên những người Kitô Hữu tốt hơn. Tất cả chúng ta hãy ráng trở nên là những người con xứng đáng của Chúa trong những lời nói và việc làm hàng ngày của chúng ta
Reflection on St Barnabas, Apostle June
11
In today’s gospel
reading, we hear Jesus instructing his disciples, whom he missions to proclaim
the kingdom of heaven. They are to cure the sick, raise the dead and cast out
devils. He instructs them to travel light and to rely on the hospitality of those
who receive them.
In the first reading, we have a depiction of an exemplary disciple in the early church. This is Barnabas, a good man. Barnabas comes across as a reliable, obedient and influential man, who collaborates with the Spirit in converting the nations and proclaiming the Lord Jesus by words and deeds. The church in Jerusalem sends him to mission in Antioch. We are told that he sees the working of the Spirit in Antioch. His labour consolidates the faith of the Antioch community and his preaching contributes to the increase of the community. The critical mass of prophets and teachers in Antioch includes Barnabas and Saul of Tarsus, latterly known as Paul, whom Barnabas takes under his wing.
May the Lord’s peace and love prevail in our Church and in the world. St. Barnabas, pray for us.
Reflection: Saint Barnabas, Apostle
I always admired Barnabas. His name, which means “Son of Encouragement”, reminds me of a guy I knew in high school, Joe. He was a delight to be around, and everyone else was better when he was with us. He was one of the best advertisements for Christianity I have ever known, truly a lampstand. I was always disappointed that he was some sort of Evangelical Christian and not a Catholic, that he did not play for our team, so to speak. I imagine Barnabas to be a lot like him, with a word of encouragement for everyone and never a personal attack, neither to a person’s face nor behind their back, not with meaningless compliments but actual encouragement. Blessed is everyone around a Barnabas.
Encouragement, it seems to me, is an eighth gift of the Holy Spirit. Indeed, encouragement is not only a gift of the Holy Spirit but also a title. The Holy Spirit is the Spirit of Encouragement. The Holy Spirit brings encouragement where it is needed by giving this gift to someone near a person whom he is pleased to encourage and is, thereby, the Spirit of Encouragement that every Barnabas is the son of.
Today we read that Barnabas went to Antioch and encouraged everyone “for he was a good man, filled with the Holy Spirit and faith.” This kind of encouragement is more truly a proof of the presence of the Holy Spirit than speaking in tongues or prophecy. The evil spirit gives prophecies, but only the Holy Spirit gives encouragement to Christians. We see a characteristic of that encouragement when Barnabas goes up to Tarsus and finds Paul. A true Barnabas looks for the God-given gifts in others and is not jealous but rather rejoices.
We Christians are not all going to preach like Peter. We will not all count converts by the thousands like Paul. We do not all have the theological mind of John. We may not raise the dead or cure the sick or speak in tongues or prophesy, but we all should learn to emulate Barnabas. We all should learn to encourage our brothers and sisters to be better Christians. We should all be sons and daughters of encouragement – not mere human encouragement: patronizing, saccharine words – but the encouragement of the Spirit of Encouragement, who fills our hearts, who always has a word or action ready for us to share with another. When you see a person in need, just listen to that Spirit and speak the encouragement.
June 11, 2025 |
Wednesday- St. Barnabas Apostle.
Opening Prayer: Lord God, you call me to a high standard of life in the New
Covenant. I realize that on my own, I cannot live this, but also that, with
your grace, all things are possible. With the grace of your Son and Spirit, I
can be holy and perfect, love my enemies, and forgive those who sin against me.
Encountering the
Word of God
1. Fulfilling the Law: Matthew’s Gospel often brings out how the new age inaugurated by Jesus, i.e., “the age to come” (Mark 10:30; Luke 18:30), relates to the old age, i.e., “this age” (Matthew 12:32). Between the old and the new, there is much continuity: “the gospel is the fulfillment of God’s promises to Israel and the world in the Old Testament; the Church continues Israel’s work of redemption in the world; the Eucharist is the Church’s sacrificial rite fulfilling the sacrificial rites of Israel. And yet many things change in Jesus’s coming as Christ and the fulfillment of all things old” (Huzienga, Behold the Christ, 148). The word “fulfill” connotes making something bear fruit that it has always potentially contained. And so, Jesus, over a thousand years after Moses mediated the Old Law to Israel, Jesus is making the Old Law bear its fruit in its fullness and abundance.
2. Until Heaven
and Earth Pass Away: When we look at the 613 Laws
of Moses, we realize almost immediately that certain laws – like the 29 dietary
laws about not eating shellfish, pork, and other foods – are no longer binding.
In fact, the Gospel of Mark says that Jesus declared all foods clean (Mark
7:19). And so, when did “heaven and earth pass away”? Jesus’ phase refers to
the destruction of his body and the destruction of the Temple, which was seen
as a microcosm of the universe. This means that certain aspects of the Law of
Moses passed away with Jesus’ crucifixion in A.D. 30 and the destruction of the
Temple in A.D. 70. Almost a third of the 613 Laws of Moses – 202 to be exact –
dealt with the Temple and its sacrifices. Other laws, like the Ten
Commandments, remain in effect after the Temple’s destruction and are even
intensified by Jesus in his Sermon on the Mount. Unlike the Old Law, which did
not empower the people of Israel to follow it, the New Law gives the grace of
the Holy Spirit and empowers the New People of God to follow it and grow in
holiness and perfection.
3. The Message of
Paul and Barnabas: As we celebrate today the memorial of Saint
Barnabas, we can recall how he, along with Paul, brought the message of the
Gospel to the nations. They preached how Jesus came to fulfill the Law of Moses
and the Prophets. This message met with opposition among the Judaizers. They
rejected the Gospel message of Paul and Barnabas that faith in Christ
justifies, while the works of the Old Law could not. The Spirit and the New Law
of Jesus give life, while the letter and the Old Law of Moses do not (2 Corinthians
3:6). Paul and Barnabas had a difficult task, a humanly impossible task. They
had to demonstrate this newness of life in their words and actions. They had to
cooperate day in and day out with the grace of Christ to be authentic witnesses
of the Gospel of salvation.
Conversing with
Christ: Lord Jesus, inscribe your law on my heart. Cut
away my stubbornness and resistance to your grace. Guide me with your Spirit
and make me docile to the Spirit’s inspirations.
Reflection: Saint Barnabas, Apostle
St. Barnabas, a Cypriot, was one of the earliest Jews to join the young Christian community. He sold a piece of land and brought the money to the apostles to use for the Christian community. Here we see his generosity.
When Saul was converted by the Lord in Damascus, Barnabas took charge of him and introduced him to the apostles in Jerusalem. Afterwards, he was commissioned to go with Saul, now called Paul, to preach in far-away countries and to non-Jews. St. Barnabas was stoned to death in Salamis, Cyprus in 61 AD.
This tells us to be missionaries – to tell non-believers about Jesus, even our family members who have stopped believing in God and are so pre-occupied with earning money or having a good time. We are called to bring the Good News of salvation to others because there are people hungry for it.
In the Gospel reading, Jesus says that true virtue is more than just being good and upright. We are told to reconcile with those who are angry with us, regardless of who is right or wrong. The world needs peacemakers, people who answer evil with good. Enough of "patigasan," people should learn to reconcile because we know that we will not always be in total agreement with others. And so if we have a quarrel with someone, we must pray for the grace to reconcile with him/her. And if everyone has this attitude, won't the world be a better place to live in?
Meditation: Acts 11:21-26; 13:1-3 Saint Barnabas, Apostle
He was a good man, filled with the Holy Spirit and faith. (Acts 11:24)
When your ceiling falls in and water starts gushing from above, you call a plumber. When your house catches fire, you call the fire department. When you hear that a new church has sprung up in Antioch, consisting of both Jews and Gentiles, who do you call? A peacemaker! Even in those early days, leaders in the Church knew that when a large number of zealous, excited people get together, they need a guiding hand and some skilled mediation.So the apostles sent Barnabas.
This isn’t the only place in the Scriptures where we encounter this fellow. Other stories help round out our image of who Barnabas is and what sort of character traits he has. When he is first introduced, we learn that his real name is Joseph, but the apostles nicknamed him Barnabas, which means “son of encouragement” (Acts 4:36). Then, every time he appears in Acts or Paul’s letters, we hear of him as a peacemaker, as someone widely respected in the Church. Indeed, he must have been a solid, reliable man, to be sent to a faraway city on such an important mission!
We’d all like to be peacemakers. But it isn’t enough to want it. Bringing peace to a stressful situation—helping people to experience God’s calm—can be quite a challenge. How do we know what to say to defuse an argument or bring people together in harmony? A great clue is in Barnabas name, and in the first thing he did when he got to Antioch: encouragement.
Peacemaking doesn’t involve having all the answers. It doesn’t mean taking control of a situation and mastering everyone involved. The first step can often be just a simple boost. “You’re doing great.” “I’m proud of you; hang in there.” Even if we have no other wisdom to offer, a few genuine encouraging words can defuse a tense situation. It can soften hearts and start people on the path to reconciliation. Your hopeful, peace-filled attitude can be contagious, in fact.
So the next time you’re in a stressful situation that needs a peacemaker, remember Barnabas, and try to become a son or daughter of encouragement as well! “Lord, help me to be a peacemaker and serve you as faithfully as Barnabas did.”
Trong bài đọc Tin Mừng hôm nay, chúng ta nghe Chúa Giêsu hướng dẫn các môn đệ, những người mà Ngài sẽ trao cho nhiệm vụ là rao giảng Nước Trời. Họ sẽ chữa lành tất cả các bệnh tật, làm cho kẻ chết được sống lại và trừ được ma quỉ. Ngài đã hướng dẫn họ không được mang tất cả những gì cho cuộc hành trình rao giảng của, họ phải ra đi với bàn tay trắng và cây gậy đi đường, họ phải biết tin tưởng vào sự quan phòng của Thiên Chúa qua sự nương dựa vào sự tiếp đón và hiếu khách của những người tiếp nhận họ.
Tất cả chúng ta có lẽ sẽ không rao giảng hùng hồn được như Thánh Phêrô. Chúng ta sẽ không thể lôi kkéo cả ngàn tín đồ về với Chúa như thánh Phaolô. Chúng ta cũng không có thể hiểu được thong minh về thần học như thánh Gioan. Chúng ta cũng không có thể làm cho kẻ chết được sống hay chữa bệnh hay nói tiếng lạ, nhưng tất cả chúng ta cũng nên học hỏi và bắt chước thánh Barnabas. Tất cả chúng ta nên học hỏi để khuyến khích anh chị em của chúng ta nên biết sống và trở nên những người Kitô Hữu tốt hơn. Tất cả chúng ta hãy ráng trở nên là những người con xứng đáng của Chúa trong những lời nói và việc làm hàng ngày của chúng ta
In the first reading, we have a depiction of an exemplary disciple in the early church. This is Barnabas, a good man. Barnabas comes across as a reliable, obedient and influential man, who collaborates with the Spirit in converting the nations and proclaiming the Lord Jesus by words and deeds. The church in Jerusalem sends him to mission in Antioch. We are told that he sees the working of the Spirit in Antioch. His labour consolidates the faith of the Antioch community and his preaching contributes to the increase of the community. The critical mass of prophets and teachers in Antioch includes Barnabas and Saul of Tarsus, latterly known as Paul, whom Barnabas takes under his wing.
May the Lord’s peace and love prevail in our Church and in the world. St. Barnabas, pray for us.
I always admired Barnabas. His name, which means “Son of Encouragement”, reminds me of a guy I knew in high school, Joe. He was a delight to be around, and everyone else was better when he was with us. He was one of the best advertisements for Christianity I have ever known, truly a lampstand. I was always disappointed that he was some sort of Evangelical Christian and not a Catholic, that he did not play for our team, so to speak. I imagine Barnabas to be a lot like him, with a word of encouragement for everyone and never a personal attack, neither to a person’s face nor behind their back, not with meaningless compliments but actual encouragement. Blessed is everyone around a Barnabas.
Encouragement, it seems to me, is an eighth gift of the Holy Spirit. Indeed, encouragement is not only a gift of the Holy Spirit but also a title. The Holy Spirit is the Spirit of Encouragement. The Holy Spirit brings encouragement where it is needed by giving this gift to someone near a person whom he is pleased to encourage and is, thereby, the Spirit of Encouragement that every Barnabas is the son of.
Today we read that Barnabas went to Antioch and encouraged everyone “for he was a good man, filled with the Holy Spirit and faith.” This kind of encouragement is more truly a proof of the presence of the Holy Spirit than speaking in tongues or prophecy. The evil spirit gives prophecies, but only the Holy Spirit gives encouragement to Christians. We see a characteristic of that encouragement when Barnabas goes up to Tarsus and finds Paul. A true Barnabas looks for the God-given gifts in others and is not jealous but rather rejoices.
We Christians are not all going to preach like Peter. We will not all count converts by the thousands like Paul. We do not all have the theological mind of John. We may not raise the dead or cure the sick or speak in tongues or prophesy, but we all should learn to emulate Barnabas. We all should learn to encourage our brothers and sisters to be better Christians. We should all be sons and daughters of encouragement – not mere human encouragement: patronizing, saccharine words – but the encouragement of the Spirit of Encouragement, who fills our hearts, who always has a word or action ready for us to share with another. When you see a person in need, just listen to that Spirit and speak the encouragement.
1. Fulfilling the Law: Matthew’s Gospel often brings out how the new age inaugurated by Jesus, i.e., “the age to come” (Mark 10:30; Luke 18:30), relates to the old age, i.e., “this age” (Matthew 12:32). Between the old and the new, there is much continuity: “the gospel is the fulfillment of God’s promises to Israel and the world in the Old Testament; the Church continues Israel’s work of redemption in the world; the Eucharist is the Church’s sacrificial rite fulfilling the sacrificial rites of Israel. And yet many things change in Jesus’s coming as Christ and the fulfillment of all things old” (Huzienga, Behold the Christ, 148). The word “fulfill” connotes making something bear fruit that it has always potentially contained. And so, Jesus, over a thousand years after Moses mediated the Old Law to Israel, Jesus is making the Old Law bear its fruit in its fullness and abundance.
St. Barnabas, a Cypriot, was one of the earliest Jews to join the young Christian community. He sold a piece of land and brought the money to the apostles to use for the Christian community. Here we see his generosity.
When Saul was converted by the Lord in Damascus, Barnabas took charge of him and introduced him to the apostles in Jerusalem. Afterwards, he was commissioned to go with Saul, now called Paul, to preach in far-away countries and to non-Jews. St. Barnabas was stoned to death in Salamis, Cyprus in 61 AD.
This tells us to be missionaries – to tell non-believers about Jesus, even our family members who have stopped believing in God and are so pre-occupied with earning money or having a good time. We are called to bring the Good News of salvation to others because there are people hungry for it.
In the Gospel reading, Jesus says that true virtue is more than just being good and upright. We are told to reconcile with those who are angry with us, regardless of who is right or wrong. The world needs peacemakers, people who answer evil with good. Enough of "patigasan," people should learn to reconcile because we know that we will not always be in total agreement with others. And so if we have a quarrel with someone, we must pray for the grace to reconcile with him/her. And if everyone has this attitude, won't the world be a better place to live in?
He was a good man, filled with the Holy Spirit and faith. (Acts 11:24)
When your ceiling falls in and water starts gushing from above, you call a plumber. When your house catches fire, you call the fire department. When you hear that a new church has sprung up in Antioch, consisting of both Jews and Gentiles, who do you call? A peacemaker! Even in those early days, leaders in the Church knew that when a large number of zealous, excited people get together, they need a guiding hand and some skilled mediation.So the apostles sent Barnabas.
This isn’t the only place in the Scriptures where we encounter this fellow. Other stories help round out our image of who Barnabas is and what sort of character traits he has. When he is first introduced, we learn that his real name is Joseph, but the apostles nicknamed him Barnabas, which means “son of encouragement” (Acts 4:36). Then, every time he appears in Acts or Paul’s letters, we hear of him as a peacemaker, as someone widely respected in the Church. Indeed, he must have been a solid, reliable man, to be sent to a faraway city on such an important mission!
We’d all like to be peacemakers. But it isn’t enough to want it. Bringing peace to a stressful situation—helping people to experience God’s calm—can be quite a challenge. How do we know what to say to defuse an argument or bring people together in harmony? A great clue is in Barnabas name, and in the first thing he did when he got to Antioch: encouragement.
Peacemaking doesn’t involve having all the answers. It doesn’t mean taking control of a situation and mastering everyone involved. The first step can often be just a simple boost. “You’re doing great.” “I’m proud of you; hang in there.” Even if we have no other wisdom to offer, a few genuine encouraging words can defuse a tense situation. It can soften hearts and start people on the path to reconciliation. Your hopeful, peace-filled attitude can be contagious, in fact.
So the next time you’re in a stressful situation that needs a peacemaker, remember Barnabas, and try to become a son or daughter of encouragement as well! “Lord, help me to be a peacemaker and serve you as faithfully as Barnabas did.”
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