Suy Niệm Tin Mừng Thứ Bẩy Tuần 33 Thường Niên

Suy Niệm Tin Mừng Thứ Bẩy Tuần 33 Thường Niên

Tin Mừng hôm nay nói về sự sống lại của những người đã chết và cũng như những trạng thái của con người khi được sống lại ở trong thế giới bên kia. Qua bài Tin Mừng Chúa Giêsu đã nói cho chúng ta biết rằng trong sự sống lại của người ở trong Nước Thiên Chúa, không có sự kết hôn vì con người sẽ không bao giờ phải chết nữa. Lúc đo con người chúng ta cũng sẽ giống như các thiên thần và con cái Thiên Chúa Trên Thiên Đàng.

            Tin Mừng hôm nay mời gọi tất cả chúng ta hãy nhìn vào cuộc sống của chúng ta một cách nghiêm túc. Chúa Giêsu đề cập đến sự tồn tại của con người trên trái đất của chúng ta, những người mà Ngài so sánh, đối chiếu với "con cái của sự sống lại” là những người đã sống lại trong cuộc sống mới. Rõ ràng là chúng ta đã được mời gọi để tham dự và thống phần vào trong của sự sống lại với Chúa Giêsu. Nhưng trước khi đạt đến những sự hứa hẹn trong sự sống lại, con người phải trải qua một cuộc phán xét để xác định rõ trình trạng của mỗi người, để xem ai là người xứng đáng được sống lại với Chúa Kitô trong nước Trời, hay là sẽ phải là môt trong những người bị loại. 

Chúng ta cũng phải tập trung và chú ý vào sự sống lại của những người đã chết. Cuộc sống với Chúa Giêsu Kitô ở trên trời phải là mục tiêu hàng đầu của chúng ta. Điều đó cũng phải là trọng tâm trong các nỗ lực của chúng ta để được sống lại và được nâng lên làm con cái Thiên Chúa như Ngài đã hứa ban cho chúng ta. Mục tiêu này củng đã đem lại và giới thiệu cho chúng ta với một thách thức hết sức đầy gian nguy và to lớn, vì thế giới xung quanh đã đưa ra cho chúng ta một cách sống hoàn toàn khác biệt như việc hướng dẫn, nuôi dạy con cái: theo đuổi cái hạnh phúc trong thế giói hiện tại, sống một cuộc sống phải có đầy đủ những thừ vật chất và hưởng thụ mọi thứ đang hiện hữu trong thế giới hiện tại ở đây trên trái đất này.

       Cuộc chiến hàng ngày của chúng ta trong thế giới này chỉ có thể chiến thắng và đạt được qua những lời thành tâm cầu nguyện và với sự giúp đỡ của Chúa Thánh Thần là Đấng ban cho chúng ta sức mạnh, sự kiên trì và can đảm để tồn tại trong cuộc chiến và sự đấu tranh của chúng ta. Đây là những là tin tức thực sự tốt cho chúng ta để chúng tabiết rằng Thiên Chúa của chúng ta là Thiên Chúa của kẻ sống và Con của Ngài là ĐứcGiêsu Kitô đã vượt qua mọi sự cám dỗ và đã mở ra một con đường cho chúng ta đi theo

 

REFLECTION

This Gospel speaks of the resurrection of the dead and it gives us some inclination as to what the status of spouses will be in the next world. The Gospel says that in the resurrection of the dead people do not marry because they no longer die and are the same as angels and sons of God.

            Today's Gospel invites all of us to look at our lives seriously. Jesus mentions "the children of this world," referring, of course, to our existence on earth, whom he contrasts with the "children of the resurrection" - those who have risen to new life. Clearly, we are called to participate in the promise of the resurrection. But before reaching the promised resurrection there is judgment that will determine whether one is worthy or not of being a child of the resurrection. We must also focus their attention on the resurrection of the dead. Life with Jesus Christ in heaven should be our objective. It must also be the center point in our efforts to raise the children God has given us. This goal presents us with a tremendous challenge. For the world around us proposes to us an entirely different way of raising children: pursue happiness now, live life to the fullest here on earth.

            This daily battle can be won through prayer and with the help of the Holy Spirit who gives us the strength, perseverance and courage to persist in our struggle. It is truly good news to know that our God is the God of the living and that his Son Jesus Christ has overcome all temptations and has trod a path for us to follow.

 

Saturday 33 ordinary Time 2023

Saturday of the Thirty-Third Week in Ordinary Time

“That the dead will rise even Moses made known in the passage about the bush, when he called  ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.” Luke 20:37–38

Jesus gives this response to some of the Sadducees who question Him about the resurrection of the dead. The Sadducees did not believe in the resurrection of the body, whereas the Pharisees did. Thus, the Sadducees asked Jesus about the resurrection of the body using an almost unheard of example. They refer to the levirate law found in Deuteronomy 25:5ff which states that if a married man dies before having children, the brother of that man must marry his wife and provide descendants for his brother. Thus, the Sadducees present the scenario where seven brothers die, each one subsequently taking the same wife. The question they posed was, “Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Jesus answers by explaining that marriage is for this life, not the life to come at the resurrection. Therefore, none of the brothers will be married to her when they rise.

Some spouses have a hard time with this teaching, in that they love their spouse and desire to remain married in Heaven and at the time of the final resurrection. For those who feel this way, rest assured that the bonds of love we form on earth will remain and even be strengthened in Heaven. And when the end of the world comes and all of our bodies rise and are reunited with our souls, those bonds of love will remain stronger than ever. However, marriage, in the earthly sense, will be no more. It will be replaced by the pure love of the new life to come.

This teaching gives us reason to ponder further the beautiful teaching of our Lord about His return in glory and, as we say in the Creed, “the resurrection of the dead and the life of the world to come.” We profess this belief every Sunday at Mass. But for many, it can be hard to understand. So what do we actually believe? 

Simply put, we believe that when we die, our body is “laid to rest,” but our soul enters a moment of particular judgment. Those who remain in mortal sin are eternally separated from God. But those who die in a state of grace will eternally live with God. Most people who die will most likely die with some lasting venial sins on their soul. Thus, Purgatory is the grace of final purification that the person’s soul encounters upon death. Purgatory is simply the purifying love of God which has the effect of eliminating every last sin and imperfection, and every attachment to sin, so that the purified soul can see God face-to-face in Heaven. But it doesn’t stop there. We also believe that at some definitive time in world history, Jesus will return to earth and transform it. This is His Final Judgment. At that time, every body will rise, and we will live eternally as we were intended to live: body and soul united as one. Those souls who are in mortal sin will also be reunited with their bodies, but their body and soul will live separated from God forever. Thankfully, those who are in a state of grace and have endured their final purification will be resurrected and share in the new Heavens and new Earth forever, body and soul as God intended.

Reflect, today, upon this glorious teaching of our Lord that you profess faith in every time you pray the Creed. Keeping your eyes on Heaven and, especially, on the final and glorious resurrected state in which you will live in the new Heaven and Earth must become your daily practice. The more we live with this holy expectation, the more we will live here and now as a time of preparation for this final existence. Build treasure now in anticipation of this glorious day and believe that it is the eternity to which you are called.

My resurrected Lord, You now reign in Heaven, body and soul, in anticipation of the final and glorious resurrection of all the dead. May I always keep my eyes on this final goal of human life and do all that I can to prepare for this eternity of glory and love. Jesus, I trust in You.

 

Saturday 33 ordinary Time 2024

Opening Prayer: Lord God, I am your child. I sit at your feet to learn from you. I play before you and look up to see your smiling face. Care for me and guide my steps. Correct me when I foolishly choose what is evil. Encourage me when I wisely do what is right and good.

Encountering the Word of God

1. Life in the Coming Age: When members of the Sadducees, who denied that there was a resurrection of the dead, approached Jesus with their theological question, they intended to undermine Jesus’ teaching authority. They were probably aware of Jesus’ position on the resurrection because of the parable Jesus told the Pharisees about the rich man and Lazarus (Luke 16:19-31). Jesus wasn’t befuddled by their question and easily responded to the Sadducees. He first showed them that they misunderstood what life in the coming age would be like. Life after death – life in the coming age – is not a mere continuation of earthly life. One of the purposes of marriage in this life is to transmit life by having and raising children (CCC, 2363). But since those who attain eternal life can no longer die, they no longer need to marry and procreate to maintain the human race or perpetuate their name and lineage.

2. The Resurrection of the Dead: The second thing Jesus did was to show that the Five Books of Moses – the only books of the Bible that the Sadducees accepted as authoritative – does teach the resurrection of the dead. Jesus points out that when God revealed himself as the Lord to Moses in the burning bush, he revealed and identified himself as the God of Abraham, the God of Isaac, and the God of Jacob (Exodus 3:15). The Lord identifies himself as being in a continued relationship with the three patriarchs long after their deaths. God is not the God of the dead but of the living! This means that the three patriarchs are still alive with God in some way and await their future resurrection. Jesus teaches that the children of God – and we have become children of God through our baptism – will be cared for and will be raised to new life by God the Father. 

3. The Death and Resurrection of the Two Witnesses: In the Book of Revelation, John contemplates the death of God’s two witnesses. The actions of these two witnesses recall Moses, who turned water into blood and afflicted Egypt with plagues, and Elijah, who sealed the sky so that no rain fell (1 Kings 17:1). Moses especially represents the witness of the Law, while Elijah especially represents the witness of the Prophets. The death of the two witnesses in Jerusalem, the city where “their Lord was crucified,” symbolizes all of the prophets who warned Israel to repent and were killed (Barber, Coming Soon, 141). The time of “three and a half days” refers back to Daniel (Daniel 7:25; 12:7) and symbolizes a time of persecution and tribulation before the day of salvation. It recalls the three and a half years of persecution by Antiochus IV (167-164 B.C.) and prophesies the three and a half years of tribulation by the Romans (66-70 A.D.). The death of God’s two witnesses is not their end. John sees the breath of life from God reenter their corpses. They, like the saints who were persecuted and murdered, will be raised from the dead and brought to heaven in a cloud.

Conversing with Christ: Lord Jesus, you are the Resurrection and the Life. Raise me up! You are the Bread of Life and the Good Shepherd. Nourish me and bring me to good pasture! You are the Way, the Truth, and the Life. You are the Sheep G

 

Saturday 33 ordinary Time 2023

Opening Prayer: Good Jesus, you are faithful and you never tire of coming out to meet me. Once more, you open your heart to me in these moments of prayer. I wish to open my heart to you, too. I believe that you have something to say to me today and I tell you once more that I trust in you. And I love you, Jesus. Let me grow in love. 

Encountering Christ: 

From the Fullness of the Heart: En route to Jerusalem, Jesus was preparing his heart to offer himself to the Father for the redemption of all the world. Meanwhile, the leaders of the people were plotting the very death that awaited him. What a contrast between their hearts—Jesus’ heart filling and overflowing with love while the Pharisees’ hearts were closed in ever more with bitterness. The Pharisees framed a question they thought would trap Jesus and make the promise of eternal life look ridiculous. But Jesus reminded them of who the children of God are—those who hear his word and accept it. 

God’s Desires for His Children: The union between man and wife in marriage, faithful and rooted in mutual self-giving, is a symbol of the very love God wishes to offer us. God desires that we be united to him. The Sadducees in this passage saw Jesus as one opposed to their well-being, disrupting their skewed but comfortable order of things. Jesus patiently answered their question, welcoming them even though they were not yet ready to welcome him, extending yet again his hand in friendship, seeking union with them the way he seeks union with us. 

Jesus Knows Our Hearts: So great is his desire for friendship with them (us!), that he even answered the question they didn’t ask, the question they kept harbored in their hearts. Sadducees believed neither in the resurrection of the dead, nor spirits, nor the immortality of the soul, but on this score, Jesus set them right. “The dead will rise,” Jesus affirmed, for “he is not God of the dead but of the living.” This proclamation of Jesus should touch our souls, too. It can be easy to pretend he is a dead God, one who was important in past times but who doesn’t really touch our lives today. Not true! Jesus wants to connect with us intimately. He wants to be present, and a part of each day, each moment in our lives.

Conversing with Christ: Lord Jesus, you are God of the living and not of the dead. You are alive in my heart, in your Church, in our world today. Though others may be indifferent to you, though I myself often am, today I do not wish to be so. Today, I wish to open my heart to receive your word and welcome your invitation to be more closely united to you. 

Resolution: Lord, by your grace I will pause for a moment of prayer during or at the end of my day to reflect on where you have made yourself present. I will thank you for being there and ask you to help me discover your presence anew tomorrow. 

 

Saturday 33 ordinary Time

Opening Prayer: Good Jesus, you are faithful and you never tire of coming out to meet me. Once more, you open your heart to me in these moments of prayer. I wish to open my heart to you, too. I believe that you have something to say to me today and I tell you once more that I trust in you. And I love you, Jesus. Let me grow in love. 

Encountering Christ: 

From the Fullness of the Heart: En route to Jerusalem, Jesus was preparing his heart to offer himself to the Father for the redemption of all the world. Meanwhile, the leaders of the people were plotting the very death that awaited him. What a contrast between their hearts—Jesus’ heart filling and overflowing with love while the Pharisees’ hearts were closed in ever more with bitterness. The Pharisees framed a question they thought would trap Jesus and make the promise of eternal life look ridiculous. But Jesus reminded them of who the children of God are—those who hear his word and accept it. 

God’s Desires for His Children: The union between man and wife in marriage, faithful and rooted in mutual self-giving, is a symbol of the very love God wishes to offer us. God desires that we be united to him. The Sadducees in this passage saw Jesus as one opposed to their well-being, disrupting their skewed but comfortable order of things. Jesus patiently answered their question, welcoming them even though they were not yet ready to welcome him, extending yet again his hand in friendship, seeking union with them the way he seeks union with us. 

Jesus Knows Our Hearts: So great is his desire for friendship with them (us!), that he even answered the question they didn’t ask, the question they kept harbored in their hearts. Sadducees believed neither in the resurrection of the dead, nor spirits, nor the immortality of the soul, but on this score, Jesus set them right. “The dead will rise,” Jesus affirmed, for “he is not God of the dead but of the living.” This proclamation of Jesus should touch our souls, too. It can be easy to pretend he is a dead God, one who was important in past times but who doesn’t really touch our lives today. Not true! Jesus wants to connect with us intimately. He wants to be present, and a part of each day, each moment in our lives.

Conversing with Christ: Lord Jesus, you are God of the living and not of the dead. You are alive in my heart, in your Church, in our world today. Though others may be indifferent to you, though I myself often am, today I do not wish to be so. Today, I wish to open my heart to receive your word and welcome your invitation to be more closely united to you. 

Resolution: Lord, by your grace I will pause for a moment of prayer during or at the end of my day to reflect on where you have made yourself present. I will thank you for being there and ask you to help me discover your presence anew tomorrow. 

 

Comment: 

Today, Jesus' gesture is prophetic. As the old prophets used to do, He makes a symbolic action, full of future implications. By throwing away from the temple the merchants selling the victims for their offerings and evoking that «my house shall be called a house of prayer for all peoples» (Is 56:7), Jesus was announcing the new status He was about to commence, where the sacrifice of animals was out of question. St. John will define this new cultural relationship as «God is spirit, and his worshipers must worship in spirit and in truth» (Jn 4:24). The figure must give way to reality. St. Thomas Aquinas poetically said: «Et antiquum documentum / novo cedat ritui» («Lo! over ancient forms departing / newer rites of grace prevail»).

The New Rites are Jesus' Word. This is why St. Luke has joined to the scene of the purification of the temple Jesus preaching there every day. The new cult is centered in the prayer and in the audition of God's Word. But, in fact, the center's center of the Christian institution is the living person of the very Jesus, with his own flesh offered and his own blood shed at the Cross and given to us in the Eucharist. St. Thomas also beautifully remarks it: «Recumbens cum fratribus (...) se dat suis manibus» («Seated with His chosen band (...) gives Himself with His own hand»).

In the New Testament Jesus inaugurates, there is no need for veal or lamb merchants. In the same way as «all the people were listening to him and hanging on his words» (Lk 19:48), we do not have to go to the temple to make any sacrifices, but to receive Jesus, the true lamb sacrificed once for all when he offered himself for us (cf. Heb 7:27), and to join our life to His.